As we head towards Easter yet again, perhaps it’s time to think about – well, what makes us so special, that God would do this Easter thing for us?

An Intimate Knowledge

It’s always something special to me, that time of the year we call Easter. So we are going to carry it on a little longer this week in the Easter story. This is my 17th Easter since I became a Christian. And it just never ceases to amaze me what the Easter story is all about. It’s a good time for us to think about what God was up to. I mean, Christmas seems like it was just a few weeks ago. Hey, you know, that’s when we celebrate the birth of Jesus, the whole baby in the manger thing; Jesus becoming a man.

But Easter for Jesus didn’t happen just a few months after Christmas. Easter for Jesus happened about 33 years later during the Passover celebration. It was the time when Israel celebrated the freedom that they had out of slavery. They’d been slaves in Egypt for a few centuries; God had sent Moses to tell Pharaoh to let His people go and God sent a whole bunch of plagues on the nation of Egypt. And the last plague, the most powerful plague, was the first born of every Egyptian family, their animals as well, the firstborn was killed by God and that ultimately convinced Pharaoh to let God’s people go.

But it didn’t happen to the Israelites. You see, they were slaves in Egypt and God said to them, ‘Look, you get a lamb and you slay that lamb, and you put that lamb’s blood on the top of your door frame and the angel of death will pass over your house and this plague upon Egypt won’t befall your house. And so the Passover celebration was the celebration of the freedom that Israel received from slavery by the shedding of the blood of the lamb. And that of course is what Easter is all about.

So here Jesus was in His early 30’s and it’s the Passover celebration and it’s the time that we remember Jesus not only came to earth as a man, He not only walked through every trial and temptation that you and I do, He not only healed the sick and cast out demons and preached with power, He laid down His life for you and for me. He died for us!

Now we will look at the how and why of that, but for me, Easter begins long, long before that. You look at God and you say, “Well, why did you go to such an extreme? What was this all about – you sending your Son, your only Son Jesus, your beloved and you let Him be spat upon and beaten and crucified?”

Easter is God saying to us that you and I are “to die for”. Now the term ‘to die for’ is a contemporary term. If you’re not aware it’s SMS shorthand; you know, the kids as they send the SMS messages to one another often put the word “to die for” They don’t write it out in full, they write it as 2di4 and it’s shorthand for something that you just have to have. A girl might send an SMS to a girlfriend of hers and talk about a boy, say, “He was 2di4”. A boy might look at a car or a motorbike and say, “That car or that motorbike is 2di4”. Something that’s ‘to die for’ is something that you just have to have. And so that’s why we’re talking about it right now because that’s what Easter’s about. And this term “to die for” started me thinking, God was prepared to send His son “to die for” you and me. You and I, in His eyes, in His heart, we are “to die for”.

There’s a beautiful Psalm. You may have heard me talk about this Psalm before. We’re going to spend today looking at this Psalm. If you have a Bible grab it, open it up at Psalm 139 because Psalm 139 is a Psalm that I guess lays the foundations of Easter for me. It lays the foundations of “to die for”. We’re going to unpack this whole idea and have a look at what was going on in the Father’s great and mighty heart. What was He thinking? How was He thinking about you and Me when He hatched Easter.

Easter’s a hard thing to get our hearts around; it’s a hard thing to get our minds around, but Psalm 139 is a great place to start. Psalm 139 tells us just what was going on in God’s heart. What drove God towards this amazing plan that we now call Easter? Let’s have a read. If you have a Bible open it up. Psalm 139. We’ll just look at verses 1-12 to begin with. This is what it says:

Lord, you searched me and you know me. You know me when I sit down, you know when I rise up, you know my thoughts from a long, long way off. You discern my going in and my lying down; you’re familiar with all my ways. Before even a word is on my tongue you already know it completely, Lord. You hem me in; behind me, in front of me, you laid your hands upon me. Such knowledge is just too wonderful for me. It’s too lofty for me to attain.

Where can I go from your Spirit? Where can I flee from your presence? If I go to the heavens you’re there. If I make my bed in the depths of hell you’re still there. If I rise on the wings of the dawn, If I settle on the farthest side of the sea, even there your hand will guide me, your right hand me fast. If I say, surely the darkness will hide me and the light will become night around me, even the darkness isn’t dark to you. The night will shine like day because darkness is like light to you.

Isn’t it a beautiful Psalm. They’re not just words. This man who wrote the Psalm is pouring out his heart about how wonderful God is. And the three things that jump out at me in this short passages, the first few verse of Psalm 139: firstly how intimately God knows us. “Lord, you’ve searched me, you know me. You know when I sit down, you know when I get up, you know when I go out, you know when I lie down, you know what I’m thinking. Even before I say a word you know what words are going to be on my lips. Lord you know me.” God knows us intimately.

Sometimes Easter feels a little bit like a retailing phenomenon. You know, lets go buy chocolate eggs, have a long weekend, have a rest. And if God is a busy God and He doesn’t have time for us then He doesn’t love us. But that isn’t who God is. He knows you and He knows me, everything we’re thinking, everything we’re doing, everything we’re hoping for, everything we’re for hurting for … God knows us.

And secondly, He’s on this journey with us. “Lord you hem me in: you’re behind me, your in front of me, you’ve laid your hands upon me.” It’s interesting you know, when this was written all the other God’s that all the other nations worshipped lived in static places. They lived in temples, on hilltops and people went up to the hills to worship them in their temples. But this God whom the Psalmist is writing about, this God spent 40 years on a journey in the wilderness with His people Israel. You can read some more about it in the Book of Exodus.

This God sent up home amongst His people in the temple in Jerusalem when they finally crossed over into the Promised Land. This God has a heart to be with His people. It’s His heart’s cry. We hear it time and time and again from the beginning of the Bible, way back in the Old Testament, to almost the end. In the second last chapter of the Book of Revelation. God over and over says this:

‘I will be your God and you will be My people. And I will make my dwelling place among you’.

God is a God who is on this journey with us. Even in hell, even in heaven, even if we go to the farthest part of the world, even there God is with us. His presence, His face – that’s literally what the Hebrew means – His face is there. Even when it falls dark, surely the darkness will hide me and the light will become like night around me. But God, even in the darkness it won’t be dark to you. The light will shine like the day for darkness is as light to you.

God is in those dark places and He’s not some distant God. This is not some unmoved mover. You know, someone who just doesn’t feel for us. This God is a God who knows us – wonderfully, and beautifully and intimately – and He’s on the journey with us. And I know that’s hard for us to fathom. There are billions of people who’ve lived down through the ages and He knows each one of us more and more intimately than we can ever imagine.

That’s what God’s like. He knows each one of us like that. And that for me sets the scene for Easter.

He was There

We’re taking a look today at what was going on in God’s heart. What was He thinking when He was dreaming up this whole Easter thing? It’s an amazing plan. God sends His Son to earth to be beaten and spat upon and crucified, to die on that brutal Cross at the hands of men. Psalm 139, which is the Psalm we were looking at the break, tells us about His motivations behind Easter. It doesn’t talk specifically about Easter, but it tells us what God’s heart is for us.

And we just had a look at the first part of that Psalm to show us that God knows us intimately, He’s on every step of the journey with us. And that’s huge … to know that God is walking every step of the way with us. There is nowhere we can go and be alone or apart from Him, even in heaven or hell. But how is it that He knows us this well?

I mean, sometimes we don’t even know ourselves, do we. We can’t explain why we do what we do or how we react to something or why we did that. You and I are pretty complex creatures. There’s so many layers to who we are. Some things are so deep inside us, we can’t really understand them or talk about them ourselves. So how does God know?

Well the writer of the Psalm goes on to explain that. Let’s have a read now of Psalm 139 going on to verse 13 to 16. If you have a Bible, grab it. This is what it says:

For God, you created my innermost being. You knit me together in my mother’s womb. I praise you for I’m fearfully and wonderfully made. Your works are wonderful, I know that so well. My frame wasn’t hidden from you when I was made in secret, when I was woven together in the depths of the earth. Your eyes saw my unformed body. All the days were ordained for me, they were written in your book even before one of them came into being.

That’s one of the most precious passages in the Bible to me. As I look back on my life, and you too, there’s a mixture of wonderful and desperate; beautiful and ugly. We’ve both done some brilliant things and we’ve done some really stupid things. There are great heights and there are dark valleys. But when you and I were conceived, God was there. My innermost parts – who I am; your innermost parts – who you are. A DNA blueprint – the way that we look and sound and all our gifts and abilities and strengths and weaknesses – all that, those layers of complexity He created in our innermost being. He knit you and me together in our mothers wombs.

Imagine you and I have been handcrafted by God. Distinctive, one of a kind, completely, utterly, amazingly, beautifully, wondrously made. Separated and different from any other person who has ever lived or any other person who will ever live. Intricately woven together, each strand of DNA laid down according to God’s plan.

But not only that, not only who we are, but everything that would ever happen to us. Look at it again. ‘All the days that were ordained for me, they were written in your book before one of them came into being.’ I so despair when I meet people who waste away their lives worrying and complaining about their lot. Yes, some people seem to have better lives than others. Some people seem to get all the breaks and the benefits and the blessing and other people seem to get handed more difficult lives – painful lives. A bit like Jesus; people like the Apostle Paul. But that’s all part of God’s plan.

There’s a beautiful poem, you might have heard it once before and it goes something like this:

My life is but a weaving between my Lord and me.
I cannot choose the colours as He weaveth steadily,
Sometimes He chooses dark threads and I in foolish pride
Forget He sees the upper and I the underside.

Not till the loom is silent and the shuttles cease to fly
Shall God unroll the canvas and explain the reasons why
The dark threads were as needful in the weaver’s skilful hand
As the threads of gold and silver in the pattern He hath planned.

You and I are what He made us to be. We’re living the lives He planned for us, lives He always knew that we’d live. Nothing is a surprise to God. And when we put our faith in Him we experience the most incredible joy.

I was having lunch recently with a women who is well into her 70’s now, whose husband, quite a few years back, committed suicide. How devastating would that have been. But she put her faith in Christ. She spent time in God’s Word and she has this quiet joy and a beautiful countenance about her. She could have lived the rest of her life bitter, but no, she’s live it in Christ.

And when we see the beauty of God’s plan, handcrafted as we are by Him to live the life that He laid out before time began, we get some sense of what was going on in His heart when He came up with this plan for Easter. Because we can only live the life He has planned if we live it with Him.

We have a basic problem, that problem is called “sin”. It’s the things that we’ve done wrong that keeps us away from Him. And that’s what Easter’s about. We’re going to look at that shortly.

That’s Huge …

As we continue to look back on Easter, one of the things that I hope we’ll ponder is the reaction of the writer, the Psalmist, the person who wrote Psalm 139 that we’ve been looking at today. There’s a sense of awe and wonder as He ponders how intimately God knows Him, how faithfully God hangs in there with Him, and the wonder of God’s craftsmanship and plan. Look again at what the Psalmist writes in verse 6:

Such knowledge is too high for me, it is so high I can’t attain it.

Verse 14:

I praise you for I am fearfully and wonderfully made. Wonderful are your works, oh God, that I know very well.

Verse 17:

How weighty are your thoughts oh God, how vast is the sum of them. I try and count them but they’re more than the sand on the beach. I come to the end and I’m still with You.

Easter is the time when God sent His Son to die for us, to solve this basic problem of humanity that we have. A problem that God calls “sin”. And I know, “sin” used to sound like such an old-fashioned, fuddy-duddy word to me too, but it is the problem of humanity. And we’ve been looking at that over the past few weeks. But the thing that oozes out of this Psalm for me – that speaks so much about God’s motivation behind Easter – is His incredible love. We will never ever be able to wrap our minds and hearts around God’s love completely. We’ll never, ever be able to understand how God feels about us.

God says in His Word that one day we’ll stand before Him and all things will be revealed. I can’t imagine … I just can’t imagine looking at God; I can’t imagine looking on the face of Jesus; I can’t imagine knowing and understanding fully how much He loves us. And when He created you and when He created me individually and wondrously and perfectly handcrafted you and me – intricately woven together in our mother’s womb – that was the most amazing act of grace because He knew when He did that, that you and I would reject Him. He always knew that.

He always knew that to bring us back to Him, to save us from ourselves, to save us from what we deserve – which is an eternity without Him – He’d have to send Jesus to die on that Cross for you and me. No if’s, no but’s, no maybe’s – you and I, our sin, our rebellion are no surprise to God. He always knew and He still created us. He still allowed us to be born and He still planned every day of our lives, even before any of those days existed at all. That blows me away. No wonder the Psalmist writes:

How weighty are your thoughts to me oh God, how vast is the sum of them. I try and count them but they’re more than the grains of sand on the beach.

Because behind Easter is this amazing act of grace. Not just that Jesus came to suffer and die for our failure but that God always knew that by creating us He would have to do that. And yet He created us anyway.

Could I encourage you never ever put Easter in some measured little box; never ever to consign Easter to some head knowledge thing, but like the Psalmist be blown away by God’s love. Every breathe you take, every step, every hilltop, every valley, every twist, every turn, everything that we have to suffer and bare – live it in this awe and wonder of who God is and how much He loves you in Jesus. Life takes on a completely new meaning and vibrancy and colour.

Doesn’t matter how much we have to suffer, how much we have to weep, how many tears we cry, we know that God has a plan and He always, and God was there when you were handcrafted by Him in your mother’s womb. God always had a plan for you to be who you are, for you to live the life that He’s given you and for you to have a life through the sacrifice of His Son, Jesus. And for you and me to walk in wonder and awe of the completely unattainable knowledge of His love for us in Jesus Christ.

We’ve been looking at that over the last few weeks and we’ve seen how His love plays itself out on the Cross. But right now, unless we are completely lost in the wonder of His plan and His love, you know what, I think Easter just becomes another long weekend, doesn’t it?
Listen to the Psalmist:

God I praise you, for I am fearfully and wonderfully made. Your works are so wonderful that I know full well. My frame wasn’t hidden from you when I was made in that secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body. All the days that were ordained, they were already written in Your book before any of them as yet came into being. How precious to me are your thoughts oh God, how vast is the sum of them. Were I to count them, they’d outnumber all the grains of sand on the earth. When I awake I’m still with you.

You see, you and I are “to die for” in God’s sight. God created us. He knew that we’d rebel, He loved us and He knew that His Son would have to come and die for you and for me. That, my friend, is what Easter is about. Because your rejection of God, my rejection of God severed the perfect relationship that we can have with God. And God is good, He’s righteous, He’s perfect. Ultimately when we reject Him, when we sin, when we turn against Him, when we do what we know is wrong, somebody has to pay that price.

Now, if you look at our law and our judges, they don’t work perfectly, but if we do something wrong, someone has to pay the price. That principle of justice comes from the very nature of God. God is a just God and He’s a loving God and God’s justice and His love were in conflict. Justice demanded that we be punished, love demanded that we be forgiven. On the Cross they come together, on the Cross they merge. Through the death of Jesus the demands of justice are met and the demands of God’s love to set us free, to have a new life, are met as well.

Friend, Easter is about the central devastating sickness of humanity. Easter is about setting you and me free from our sin to give us a new life. That’s what it’s all about. That’s why we celebrate Easter. The chocolates are nice, the long weekend is nice, the church services are nice for those who go but bottom line God sacrificed His Son so that you and I could have an eternal relationship with Him.

It’s relationship that begins the moment we put our faith in Jesus Christ. Let’s call our sin for what it is – it is sin. And friend, as much as we look in the mirror and we see wrinkles and warts and failures and bad things, God knows those, that’s why He sent His Son Jesus to die on a Cross for you and for me, and that my friend, is Easter.

If you have never put your trust in Jesus, then you do not know the freedom of God’s forgiveness. The moment we believe that Jesus died to pay for our sin and through His death we’re forgiven by God, the moment we accept that and believe that my friend, we are set free to live a new life. That’s why Jesus rose again – to give us a new life. And that new life begins here and now. That is Easter.

Sin is such a funny word. Short – but judgemental. And yet this thing called “sin” lies at the heart of Easter. Jesus died to pay for our sin. So what does that actually mean – “sin”?

Sin By Another Name

This week we’re still doing a retrospective on Easter and I thought we should ask a question. What makes Easter? Why did God do it? Why did God send His Son to die for you and me? Last week we saw that you and I are so incredibly precious to God. The Psalmist back in Psalm 8 asks the question. He says:

I look up your huge skies, dark and enormous, you handmade the sky, the jewellery, the moon and the stars are mounted in their settings. Then I look at little old me and I wonder, why do you bother with us? Why do you take a second to look our way, God?

It’s a good question. And the answer is that we’re so incredibly precious to God. And the more precious something or someone is, the more we do for that something or someone.

Sadly in our world today, people pick the wrong things and make them precious. People pick wealth or they pick fame or they pick career or they pick status – always these external things – and they end up sacrificing their lives to them to no avail. But you and I are different. You and I are precious in the sight of God, in God’s heart. And Easter is about Jesus on the Cross. Easter is about the most incredible sacrifice; the Son of God crucified, punished on our behalf.

We’ve had a look at that already on the program over the last couple of weeks. But He was punished for you and for me. And for a long time I wondered, why? I mean, why did God go to those lengths? Look at me, look at you – we’re not that bad. Okay, we’re not perfect, at least I’m not, but isn’t the whole ‘Easter, Cross, crucifixion’ thing just a bit extreme?

Christians talk a lot about “sin”. Now for most of my life I thought of “sin” as being this really old-fashioned, stuffy, church concept. I mean, “sin”? Really? These days? Old fashioned, moralising, guilt trips. It belongs to a view of religion of the past that’s not relevant today. People are writing books about it. A well known scientist by the name of C. Dawkins wrote a book called “The God Delusion” and someone who was writing that book up said this:

The God Delusion makes a compelling case that belief in God is not just wrong but potentially deadly.

And part of that is this notion that we have in the world today, that sin is some man-made religious concept. We live in a society that denies sin, whatever that might mean to you. Right? Wrong? Well they’re fluid concepts, their circumstantial. It kind of depends what works for you.

But the word “sin” – which I, for many years thought of as this stuffy, outdated concept – the word “sin” in the Bible literally means “to miss the mark”. Today we say ‘missing the point of life’. And because of the society we live in – the society that puts ‘me’ at the centre of my world, puts “you” at the centre of your world – we do whatever feels good to make us better and have more fun and more comfort.

Okay, there’s some social responsibility, but by and large we live in a selfish world. And in that society we kind of don’t notice somehow that sin’s going on. We notice the shotgun murders and that sort of thing, but in our lives day by day people deny the concept of sin.

There’s a wonderful parable called, “the boiling frog syndrome”. You’ve probably heard of it. The notion that if you have some boiling water and put a frog in it the frog will jump straight out because it notices the water is hot. But if you begin with cold water and you gradually, gently heat the water the frog ultimately will die because he doesn’t that the water is getting hot and it kills him.

Global warming’s a bit like that. I mean, we’ve been denying it for years. Governments and big business have been denying it because it’s politically and economically expedient to keep pumping greenhouse gasses into the atmosphere, slowly cooking the earth. It’s been obvious but we’ve denied it.

A while ago I went to see Al Gore’s movie, “An Inconvenient Truth”. Whatever your politics, whatever your views of matters “green” are, it’s absolutely a “must see” if you didn’t see it. He makes a point that the number of category 4 and 5 hurricanes have almost doubled in the past 30 years. The flow of ice from glaciers in Greenland has more than doubled in the past decade.

Malaria has spread to higher altitudes because of warming in places like the Columbian Andes – 7000 feet above sea level and at least 279 species of plants and animals are already responding to global warming by moving closer to the poles.

It kind of paints a picture of a world out of control. It’s so bent on consuming that we’re prepared to destroy the planet. When we look at the facts they’re obvious. The whole consumer treadmill, the economy based on greed, the boiling frog syndrome just denies that reality. We behave as though it doesn’t exist. We do that with a lot of things.

In the west where people are wealthy by global standards we ignore poverty, we ignore the wars and the starvation and the thousands of children that die every day of poverty. We just behave as though they don’t exist. They still do but we just ignore them.

The point of sin is that it’s a bit like that boiling frog syndrome. It’s deceptive. Through our selfishness we kind of rationalise; we deny the reality; we stick out heads in the sand and pretend. Well, it’s not my problem. I’m not the one getting things wrong. The Apostle Paul in Romans Chapter 7 verse 11 writes this. He says:

For sin, seizing the opportunity afforded by the commandment deceived me and through the commandment put me to death.

You see, sin is deceptive. In 2 Timothy Chapter 3 verse 13 he writes:

Evil men and imposters will go on from bad to worse, deceiving and being deceived.

And Psalm 36 verse 2:

With his own eyes he flatters himself too much to detect or hate his sin.

And that’s right on the money. We kid ourselves. We try and behave as though sin doesn’t exist. Just stop and think about the last 24 hours and say, what did I do to hurt someone? What did I do to step on someone? What did I do to ignore someone? What did I do that ruined their lives and my life?

Come on, we are masters of self-deception. It doesn’t matter how much we deny it, when we look around the world, around society, around our own lives, sin is alive and well. “Missing the point of life” is alive and well and people are slaves to it like lemmings jumping over a cliff and the price … the price is being robbed of life itself. It’s walking around like a living dead.

But God so loved the world that He gave His one and only Son so that whoever believes in Him wouldn’t perish but have eternal life.

That … that right there is what Easter was all about.

Simply No Excuse

I’m going to ask you, have you ever been pulled over by a policeman for speeding. “Driver, do you know why you’ve been pulled over? Do you realize that you were exceeding the speed limit by whatever it is?” I have, and it’s a horrible feeling. And you know there is simply no excuse. Speeding kills – it’s as simple as that. Imagine speeding and killing a child coming out of a school, or someone you love or an elderly person crossing the road.

Measured against the consequences, speeding is crazy; it’s ludicrous; there’s just no way you can justify it or you can excuse it, the consequences of speeding is death. Yet most drivers speed every day. That attitude “I’ve got to get there, just got to get there. I’ll save 30 seconds, I’ll save 1 minute, I’ll save 2 minutes off my journey.”

That attitude completely misses the point, doesn’t it? And that’s such a good example of sin. “Sin” means “missing the point”. Come on, look at our lives, look at the stuff that we want to descend into – being selfish, being greedy, just lying a little bit, a bit of deception, pompous egos, treading on people, crushing them – and then do you know what we do? We rationalize it. We justify it. We say it’s everybody else’s fault. They don’t measure up to my mark, or they did me wrong, or that person over there hurt me and that’s why I had a go at them. Come on! It misses the point and in God’s eyes there is simply no excuse.

We began the program today with the words of the Psalmist in Psalm 8, looking up at the heavens and the stars wondering, “God who am I that you should even give me a second thought?” The Apostle Paul takes that one step further in Romans Chapter 1 and verse 20, and he writes this:

For since the creation of the world God’s invisible qualities, His eternal power, His divine nature, they’ve been clearly seen being understood from what’s been made, so we are without excuse.

In other words, you look around and you can’t help but come to the conclusion that God is God. It’s like speeding. When we deny God, when we turn away from Him, when we say, “No, no, no, I’m going to live my life buddy”, there’s no excuse. It’s blindingly, glimpsingly obvious.

Look around. The fact that God created it all is so obvious; God’s majesty and His love and His wonders shine out through all the things He’s made. I’ve said before, we are masters of delusion and so we are.

Somehow for years I rationalised it but in my heart of hearts I knew that God was God, I knew that Jesus was the Son of God, but we get used to the fact that our lives are missing the point. We get used to the fact that we’re off doing stuff and ignoring God. And then we try even harder to have a life of meaning. We work harder to earn more money or more recognition or to get a better career or … even though in our heart of hearts we know it’s never ever going to hit the mark.

It’s like we’ve become slaves to it, we’ve become addicted to this sin, this treadmill, and we’re compelled to keep going in the same direction. Put yourself in God’s shoes for a moment.

He creates you and me out of love, in His own image, and He gives us in this universe on this earth that He’s made for us – He gives us the freedom to accept or reject Him. And this freedom comes from His love too. And He watches you and me take our freedom and reject Him and miss the whole point of creation and then suffer the consequences. And we do suffer.

Missing the point brings suffering. Sin has its consequences. Loneliness, pain, doubt, isolation, a lostness, hurts, no real sense of identity. We get to a point where we’ve completely lost sight of the fact that you and I have been created in God’s image – to delight in Him. And let me tell you, when God sees us in that state His heart aches for us.

I was reading a book in my personal time with God the other day. In the Book of Judges when Israel had rejected God so many times and they came to God because God had sent punishment on them. They were defeated and the Amorites were fighting against them, and God said, “No, forget it, you people have rejected me so many times, go worship your gods, go worship your idols, go and suffer the consequences.” Then God looked down upon His people and He saw them suffering and the Bible says He just couldn’t help Himself. He had to go and help them.

That’s what God is like. He loves us. He wants to bless us. And when He sees us suffering the consequences of sin He can’t help himself. His heart aches for us. And that’s why, just at the right time, when you and I were still powerless to deal with any of that, when we were still busy rejecting God, just at the right time Jesus Christ died for the ungodly. He dragged that Cross to Calvary, He allowed Himself to be nailed to it. He took the burdens, the consequences, the pain of my sin and your sin once and for all.

He paid the price that you and I should pay and greater love has no man than to lay down His life for His friends. And whoever believes in Jesus, believes that’s exactly what happened there on the Cross of Christ at Easter. They’re set free from the burden and the consequences of their sin.

If we believe that with our lives we are free to have a relationship with God. We don’t have to live under the burden of sin anymore, as slaves to sin with our whole lives missing the point. The moment we believe in Jesus its ground zero, it’s a clean slate; it’s a start again fresh. When we look at the Cross of Christ and say, “I believe”, God our Father says, “My child, I forgive you”. When we put our faith in Him the gates of heaven are flung open wide and there’s a wild party.

You might say, “But Berni, I took that step years ago and look at my life!” And I say to you, have you taken that step with your life. I mean, do you live your life in that reality every day? Come on, that’s what Easter is. It’s Easter every day because by shedding Jesus blood on the Cross, by His sacrifice, you and I have forgiveness every day. Through that empty tomb you and I have a new life every day – today, tomorrow, the next day, for all eternity.

That’s it. That’s Easter.

A Personal Call

Well you know, you and I are looking back on Easter. Here we are, a few weeks past Easter and you might think, why is this guy still yapping on about Easter? Why are we still looking back at Easter? Come on we’ve had the chocolate, we’ve had the long weekend. We’ve moved on, let’s get on with the rest of the year. Let’s get on with something new and fresh and exciting.

But hang on a minute, I just believe that it’s Easter every day. I just believe that God wants us to live and walk and breathe and have our being in the reality of the fact that God became man in the person of Jesus Christ and that He suffered and died to pay for my sin and your sin. He took our death, the death that we deserved, on His shoulders and He died that death for us. He rose again and He gave us a new life – a forgiven life, a life eternally in relationship with Him.

You see, you and I are so incredibly precious in God’s eyes. Do we get that? He loves us so much He’s given us this freedom to choose Him or to reject Him. And you know, every day we have that choice in the way we think, where we put our trust, what goes on in our heart, what we do, what we say, everything. Jesus died for every person who’s ever lived – for you, for me and for billions of other people. That’s a huge thing. He bore all of our sin.

Have you done something wrong and you woke up the next day – maybe you’ve hurt someone, you had an argument, you said something you wish you could take back right? – and you woke up the next day and you realise, you remember back the stupid thing you did and the consequences and the pain and the hurt. You know, you’ve hurt someone you love, whatever it is, and you just have to live through the consequences of that. It’s sin. It’s a terrible feeling. You know what I’m talking about.

Imagine if you could experience it in one time, the consequences of all the mistakes, every sin you have made in your whole life. How would that feel? It would be unbearable wouldn’t it? If we could feel all our sin and the consequences of it in one moment I think it would kill us. It would be unbearable. So now put yourself in Jesus’ sandals for a minute. He bares the pain, the punishment and the consequences of all the sins of the whole of the human race for all time at that one place on the Cross.

My, how Jesus suffered. We just can’t see this as some huge macro act of God in history – it is that but if we restrict it to that we miss the point. Jesus died for the one, He died for me, He died for you to set us free from the slavery of sin, the slavery of living a life that completely misses the point, the slavery of living a life that will end in eternal separation from God.

You know the worse bit about slavery? It’s the fear, it’s the lurking knowledge deep down inside that we’re missing the point of our lives. And at the end of the day there will be a reckoning. That makes the life of sin a true life of slavery. In Hebrews Chapter 2 verse 14 it says this:

Since we’re human, of flesh and blood, Jesus too shared in our humanity so that by His death He might destroy Him who holds the power of death (that’s the devil) and free those who all their lives were held in slavery by the fear of death. For this reason He had to be made like His brothers and sisters in every way in order that He might pay the price for the sins of the people.

How many people live life in the fear of dying? I used to. I don’t any more because I know I believe in Jesus. I know that when I die I will go to be with the Lord my God, not because I’m such a great person but because I believe in Jesus. No more fear, no more lurking sense of a life without purpose, a life that’s missing the whole point. Paul in Galatians Chapter 5 verse 1 says:

It is for freedom that Christ has set us free.

In other words, the reason Christ did what He did was to give us freedom.

Stand firm then and do not let yourselves be burdened again by a yoke of slavery.

You know, we can run but we can’t hide. You and I can pretend that it’s not there. We can do the boiling frog thing and say, “Sin’s not an issue in my life. There’s no such thing any more in this day and age.”

But sin is a reality, sin is slavery, sin has consequences. We keep on doing those same old, same old, same old things chasing after money or fame, treading on people, hurting people, whinging about people, whatever it is, whatever your brand of sin whatever your Achilles heal is – we keep doing that and it has consequences, it ruins relationships, it ruins our lives and it misses the whole point.

I want to ask you again today, have you given your life over to this truth. I mean day by day do you walk, think your thoughts, make your choices in the wonderful knowledge incredible gift of life. Jesus died for you. Jesus paid the price for you. Jesus, here and now is calling you to be free of the slavery of sin and death once and for all by putting your faith in Jesus. Not just a single one-time act but a life lived in the truth and reality that Jesus died for you, that you might be forgiven. Jesus rose from that grave for you so that you might have a life eternal.

This is not about taking a guilt trip here. It’s about God calling you to Himself through His Son. Do you want that more than anything? Do you want to be close to God? Do you want to be with Jesus for the rest of eternity from this moment forward? Why don’t you pray this prayer with me?

Father,
I’ve heard the message of Jesus today. I believe that Jesus died on the Cross for me and I want to accept Him as my Saviour, the one who set me free from the slavery of sin. But not just my Saviour, I want to accept Him as my Lord. I give my life, God, into your hands for you to be the Lord of my life above all other things, all other hopes and dreams and desires. Father, I’m so sorry for the things I’ve done in the past. I turn away from them right now. I want you to fill me up to overflowing with your Holy Spirit. Father give me the new life Jesus died and rose again to give me. I want to know Your peace and Your freedom and Your joy and Your love. I give my life to you in Jesus name.
In Jesus name, Amen.

This is where life is at. Not some rule-based constricting religion – freedom … freedom from all the things that we are enslaved to that ruin our lives. Freedom from wandering aimlessly through life towards a disastrous end, Freedom from the consequence of our sin and into a life with purpose and meaning and joy and wonder and glory, a life that only gets better and better, a life that goes for all eternity.

Will there be trials in this life? Is it tough following Jesus? You bet you. Jesus never promises a bed of roses, He never promises a cake walk. In fact Jesus promises that when we put our faith in Him, there will be trials, there will be people and spiritual forces that come against us. But ultimately putting our faith in Jesus is about a new life.

That’s it. That’s what Easter is all about. That’s what Jesus was doing on the cross for me and you. All we need to do is to hear that message and let it sink into our hearts and hold onto that deep inside and never ever let it go. Easter. Jesus. Freedom. Life.

That first Easter was so incredibly unfair. Jesus – the innocent man – was crucified and Barabbas – the man guilty of murder – walked off Scott free. If you were God, would you have done things that way?

Let’s Tarry a While

It’s interesting how when Easter passes us by we kind of quickly forget it and move on. It was a long weekend, it was a great time to have off and have a rest, have some chocolate. It comes, we eat chocolate, we have a long weekend, it goes, that’s it, we move on, back to work, back to school, back to the empty house, whatever it is we do day after day and this week on the program and in fact over the coming three weeks we’re going to dwell in Easter for a bit longer than just a long weekend. We’re going to tarry and stay there a little bit longer.

And today’s program is the first message in a series that I’ve called, “The Price He Paid For You” and as well as talking about Easter over the Easter period we’re going to do the unthinkable and spend the next few weeks after Easter doing it as well. Can you believe that because it’s a big thing this Easter thing? Not as a religious holiday, I don’t mean that, I for one am definitely not into religion, it just doesn’t work for me.

Not talking about religion, I’m talking about this big thing that God was up to at Easter. The thing that Jesus went through, the suffering, the persecution, the beating, the rejection and that death on the cross.

You and I are so incredibly special to God which is what makes you and me worth dying for. He’s handcrafted us, He’s made us, He’s set us free in this amazing universe, always loving us but with the freedom He gave us a free will to accept Him or reject Him and when it comes right down to this, according to God, He made us, He loves us, He gave us free will and the point of all of that was for us to know Him and have this fantastic relationship with Him here and now and for all eternity.

But it doesn’t matter which way we cut it each one of us in our own way we’ve rejected Him. I know I have, more often than we could ever imagine or count or recall and in doing that we miss the whole point. The whole point of creation, the whole point of life, the plan and the desire of God’s heart. When we turned our backs on God and we all have, we miss the whole point of life, that’s exactly what the Greek word for “sin” actually means. It means to miss the mark or as we might say today to miss the point.

I know when I use the word “sin” people often write in or they call and say, “Come on, this is some kind of old fuddy-duddy concept, get with it Berni, get into today, sin just isn’t relevant, it’s something that priests or ministers talked about in the 1950’s, get with it, it’s old fashioned.” I know, I know that some people think of sin that way but lets come back to Easter and the central point, the central problem of all creation is that we rejected God.

We turned our back on Him, it’s hard to come to grips with. People say, ‘Well I’m not a bad person, I’m not that bad, I’m okay’ but let me ask you, from the moment you were old enough did you put God first? Was God always first in your life? Did you live your life as though you belonged to Him?

And the answer for all of us is, “No, we didn’t.” We’ve all done things; we’ve all turned away in our own way, in different ways; we’ve all turned our backs on God and at that Cross at a time that we now call Easter and we celebrate and we remember, on that cross God calls us home.

The consequences, what we should have paid for rejecting Him, were paid for by His Son Jesus; He died to give us a new life. Okay God calls us to a life of sacrifice, God calls us to a life of giving, He gives us a fresh new life, a wholesome life with real joy and because out of His great love He reached out to us through Jesus, He opens the door to a real and dynamic and exciting and beautiful and wondrous relationship with God.

At the heart of the message of Easter is the fact that Jesus paid the price of my sin and of your sin, of our rejection of God, our missing the whole point of creation and the fact that Jesus paid the price seems unfair don’t you think?

Let’s have a read, we’re going to go to the Bible, if you have one grab it, we’re going to open up at John chapter 18 beginning at verse 38 and we’re going to read through to chapter 19, verse 16. Here it is:

What is truth, Pontius Pilate asked? With this he went out again to the Jews and said, ‘I find no basis for a charge against this Jesus but it’s your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release the king of the Jews? And they shouted, ‘no, not him, give us Barabbas.

Now Barabbas had taken part in a rebellion. Then Pilate took Jesus and had him flogged, the soldiers twisted together a crown of thorns and put it on his head, they clothed him in a purple robe and went up to him and again and again and again saying, ‘hail the king of the Jews’ and they struck him in the face.

Once more Pilate came out and said to the Jews, ‘I am bringing him out to you to let you know that I find no basis for a charge against him.’ And when Jesus came out wearing the crown of thorns and the purple robe Pilate said to them, ‘here is the man’. As soon as the Chief Priests and their officials saw him they shouted, ‘crucify him, crucify him.

But Pontius Pilate answered, ‘you take him, you crucify him. As for me I find no basis for a charge against him.’ But the Jews insisted, ‘we have a law and according to that law he must die because he claimed to be the son of God.’ And when Pilate heard this he was even more afraid and he went back inside the palace.

Where do you come from?’ He asked Jesus but Jesus gave him no answer. ‘Do you refuse to speak to me?’ Pilate said, ‘don’t you realise I have the power either to free you or to crucify you?’ And Jesus answered, ‘you would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.

From then on Pilate tried to have Jesus set free but the Jews kept shouting, ‘if you let this man go you are no friend of Caesars. Anyone who claims to be a king opposes Caesar.’ When Pilate heard this he brought Jesus out and sat him down on the Judges seat at a place known as the Stone Pavement. It was the day of the preparation of the Passover week, about the sixth hour.

Here is your king’ Pilate said to the Jews but they shouted, ‘take him away, take him away, crucify him.’ ‘Shall I crucify your king?’ Pilate asked. ‘We have no king but Caesar’ the Chief Priests answered. Finally Pilate handed him over to be crucified.

Pretty amazing story we’re going to take a look at it in a moment.

An Innocent Man

Not much regard for the rules of evidence if indeed there were any rules of evidence way back then. A good friend of mine by the name of Paul is a magistrate. Now, the more I get to know him, the more I realise how gifted Paul is to do that job. I’ve got to tell you, I’d hate to have to sit in judgment, this one goes free, this one gets locked up. And to make things even more difficult he’s a magistrate in the children’s court.

Now Paul has this really balanced thing happening in his outlook. He weighs this against that in almost everything he does. I was saying to someone else recently that when I look at Paul, what I see is someone that I’m really comfortable with being a magistrate. I’m really glad that this guy is on the bench in the children’s court because he’s absolutely the right person to be doing it.

When you look at the story of the crowd and Pontius Pilate and Barabbas and Jesus and this angry, ugly mob I see some of that in Pilate. When the Roman Governor, Pontius Pilate and Jesus had been talking to him about truth, he says, “What is truth?” And he goes out to the mob and he says, “Look, I have looked into this man and I find no case against him, this Jesus.”

See he wasn’t swayed initially in judgment by the religious leaders, who frankly just wanted Jesus dead because Jesus was threatening them. Jesus was going to the people and making sense to them and healing them and caring for them and loving them and standing up for them. That’s why the religious leaders wanted Him dead. That’s how poisoned that whole rule-based religion scene had become.

See Pilate wasn’t swayed by the same things that whipped up that mobbed. And all the way through this scene, over and over again, Pontius Pilate finds Jesus “not guilty”. In verse 38 he says:

‘Look, I find no basis for a charge against Him’.

Again in verse 4 of chapter 19:

Once more Pilate came out and said to the Jews, ‘Look I’m bring him out to you to let you know that I find no basis for a charge against him’.

Verse 6 of Chapter 19:

You take him, you crucify him. As for me, I find no basis for a charge against him.

And then again, down in verse 12:

From then on Pontius Pilate tried to have Jesus set free.

See he was a man who was fairly objective and he found no guilt in Jesus the Christ. Of course there’s a marked difference between my friend Paul and Pontius Pilate in that ultimately Pilate was a weak man and he gave in to the crowd.

He never changes his judgment mind you, but based on this tradition he just rolls over because of this angry mob. And ultimately he said, “Look, look at the life of Jesus, this man who healed people and who reached out to them and who cared for them, who taught them stuff about life that made sense, of course he’s innocent.” Innocent of everything except the fact that his goodness, his genuiness, stood out in stark contrast to the manipulation and the deceit of the religious leaders of the day. He threatened their power base, that’s why they wanted him dead.

Now the other player in this game is Barabbas. Barabbas is an interesting character. His name literally means “Son” which is what “Bar” means, “of the father” – “abba”. “Barabbas” son of the father – Barabbas. We’ll come back to that a little later. But he is a criminal.

John tells us there in verse 40 that he’d taken part in a rebellion. If you go to Matthew’s gospel chapter 27 verse 16, Matthew calls him a notorious criminal, so it was well known that this man was a crook. Mark Chapter 15 verse 7 and Luke Chapter 23 verse 19, they both tell us that Barabbas committed murder as a part of an insurrection.

So here we have it. A well-known, notorious criminal, a murderer, Barabbas versus Jesus Christ superstar. This Jesus with rock-star status who healed the lame and the sick and the blind and stood up for the oppressed and the needs of the people against all of those of religious rulers from all that manipulation. He exposed the religious hypocrisy of those leaders. Huge crowds followed him, they listened to him, they saw him heal countless people, they saw miracles.

The same crowds just a few days before, on the day we now call Palm Sunday, when Jesus came into Jerusalem riding on a donkey, they threw down palm leaves, they were shouting praises literally calling him “King of the Jews” – their Messiah, their Saviour.

Yet now, just a few days later whipped up by the religious leaders, manipulated by them again, here they are, baying for his blood. “Crucify him”. What a brutal response. No wonder politicians say that the opinion polls are fickle. There’s a great saying: “A week is a long time in politics.” And it was certainly true then as it is now.

Look at it again. When they’re given a choice they say, “We want Barabbas! We want Barabbas!“ And of Jesus, “Crucify him!” When Pilate asked them about Jesus they said: “Crucify him”. And ultimately Pontius Pilate went against his own impartial judgment. He was weak, he was afraid of the crowd. He had Jesus beaten, he had him handed over to be crucified. Wait for it, instead of Barabbas who got set free. Do you get it. It’s a switch, it’s a substitution that’s going on here.

Barabbas the son of the father was the murderer. He should have gone to the cross, but instead he was set free and the innocent Jesus was crucified in his place.

And here’s what God’s saying to us through what happened. Jesus is the Son of God and the Son of Man. “This is my beloved Son in whom I am well pleased.” God said that of Jesus. Jesus was also man. He often referred to Himself as the Son of Man. He was human, He was God in the flesh, He was perfect without spot or blemish. He was totally innocent. The Son of God – Jesus; the son of the father, the son of dad – Barabbas. God is a loving Dad. There’s a radical concept here introduced by Jesus. The Jews didn’t refer to God as Dad but Jesus called Him Abba – Dad. And this man, Barabbas – Bar-abba, son of dad – is the one who gets set free.

It’s the swap over, it’s the substitution. The “Son of God” and the “son of God”. Both with the same name. Jesus and Barabbas. The innocent is substituted for the guilty. Jesus went to the cross for Barabbas; Barabbas deserved it but Jesus wore it. Barabbas was the murderer but Jesus was killed. Barabbas was the one who hurt people and yet Jesus suffered in his place. Barabbas – the son of the father – was guilty and he went free. Jesus – the Son of the Father – was innocent and He went to the Cross.

And who judged Him? Not Pilate. Pilate wasn’t the one that sent Him to the Cross, it was the angry mob and the religious leaders – the very people whom He came to set free, whom He loved, whom He healed, whom He taught. They were the ones that turned against Him. They were the ones who had Jesus crucified.

So what does that mean for you and for me here and now?

Who is Barabbas

Let me ask you something. Who was Barabbas? There was Pontius Pilate, there was Jesus, there was Barabbas. And then there was the angry mob in this story. To the angry mob, Barabbas was just that criminal and murderer and it was the Passover Festival. The Passover is the celebration of when God was releasing His people out of slavery in Egypt centuries before. He sent ten plagues on Egypt, on Pharaoh. And the final plague was the death of the first-born of all the Egyptians from Pharaoh’s son through to a slave’s son right through to the first born of all the animals. And yet here was the nation of Israel captive as slaves in Egypt.

And God said to them: “Look, get a lamb, kill it, takes it’s blood, smear it on the top of the door and the angel of death will pass over your house and you won’t suffer that death – that death in the tenth plague.” It was only visited on the Egyptians but not on God’s people. And the way in which God’s angel passed them over was by the seeing the blood of the lamb on the door posts.

And so there’s this tradition where the Roman Governor at the Passover Festival all these years later would release one criminal to the people. And this year that criminal was going to be Barabbas. Someone who had been part of an insurgency, an uprising; someone who killed multiple people. I mean, the worst sort of all criminals possible is who Barabbas was. Bar-abba – “son of the father”, one of God’s children. You see, you and I are Barabbas in this story.

I said before that attitudes to sin vary enormously in our society and so many people see “sin” as an outdated concept. But the whole point of creation was us to have a relationship with God and to give glory to God but in our free will we rejected Him just as Barabbas rejected God, just as Barabbas went out and sinned. And when we did that we missed the point. And that’s what God calls “sin”. It’s conspicuous, you can’t hide it. We’re all guilty of that and ‘the wages of sin is death’.

See, God is wondrous and perfect and holy and awesome and a loving God and it’s hard to imagine love and judgment in one person. Yet my friend Paul, the magistrate, I was talking about him earlier, Paul is a really fair and compassionate man, he’s a great husband, he’s a wonderful father, but he’s also just. I look at him and it gives me some understanding at how those things fit together in God’s nature. In His love, instead of letting you and me pay the price, in His love God sends Jesus, His Son, to die in my place.

Now you and I might say, “Look, I’m no Barabbas. I haven’t killed people. I haven’t done all these horrible things.” The point is, the moment we turn our back on God, the moment we reject Him, the moment we do one thing wrong – because God is holy, pure, perfect, clean – the moment we sin we deserve death. God’s Word tells us “The wages of sin in death”, and yet when we put our faith in this Jesus, in this Jesus who died on our behalf, we’re forgiven.

You too are one of the sons and daughters of Abba – Dad – God. We too are loved by Him and we too can put our faith in Jesus and believe with our hearts and with our heads that on this very first Easter, on that Cross, Jesus paid the price of our sin and when we believe in Him we have complete forgiveness.

Finally, Pilate handed Him over to be crucified, so that the soldiers took charge of Jesus. Carrying His own cross He went out to a place of the Skull which in Aramaic is known as Golgotha. Here they crucified Him and with Him two others, one on each side and Jesus in the middle. And Pilate had a notice prepared and fastened to the Cross.

It read, ‘Jesus of Nazareth, the King of the Jews’. Many of the Jews read this sign for the place where Jesus was crucified was near the city and the sign was written in Aramaic, Latin and Greek. The Chief Priest of the Jews protested to Pilate, ‘Don’t write ‘King of the Jews’ but that this man claimed to be the King of the Jews.’ And Pilate answered them, ‘What I have written, I’ve written.’

When the soldiers crucified Jesus they took His clothes off, divided amongst them in four shares, one for each of them with the undergarment remaining. This garment was seamless, woven in a single piece from top to bottom. Let’s not tear it they said, let’s decided by lot who gets it. This happened so that the Scripture might be fulfilled which said, ‘They divided their garments among them and cast lots for my clothing’. So this is what the soldiers did.

Near the Cross of Jesus stood His mother, His mother’s sister, Mary the wife of Clopas and Mary Magdalene. When Jesus saw His mother there and the Disciple whom He loved standing nearby, He said to His mother, ‘Dear woman, here is your son and to the Disciple, here is your mother.’ And from that time on this Disciple took her into his home.

Later, knowing that all was completed and so that the Scripture would be fulfilled, Jesus said, ‘I’m thirsty.’ A jar of wine vinegar was there and so they soaked a sponge in it and put the sponge on a stalk of hyssop plant and lifted it to Jesus’ lips. When He’d received a drink Jesus said, ‘It is finished’. With that He bowed His head and gave up His Spirit.

That’s the price, the price that Jesus paid for you and for me and Barabbas. And as much as we here in the 21st Century might have a cultural problem with the notion of sin, it doesn’t change anything. It doesn’t change God, it doesn’t change who God is, it doesn’t change why God created us, it doesn’t change the reality that you and I have fallen short of the glory of God. You and I have both rejected God and it doesn’t change the reality that He loves us so much that He sent His one and only Son.

So many people in our society have this nagging sense of guilt, this nagging sense of inadequacy, this deep down sense that they’re not good enough. And the reason is that we aren’t good enough. And God comes to us to the Cross of Jesus Christ and cries out and says to us:

I love you. You are my Barabbas, you are my child. I love you, I sent my Son to pay the price. Look at my Son, look at the Cross, put your faith in Him and you can have eternal life. A new life, a fresh life, a life that begins now, a life with me that goes on forever.

When we believe Jesus we have the forgiveness that Jesus purchased. When we believe the door is flung open into a deep relationship with God, when we believe we have eternal life, we do. Anybody, the worst criminal, you, me even if he had believed … Barabbas.

The whole resurrection of Jesus thing – can be a bit hard to swallow. I mean – did it really happen? And if it did, what does it mean for us here and now?

A Crazy Morning

Let me paint you a picture. Just the other day, someone you love has passed away. You really admired and trusted this person. I mean, you’d seen them in operation and now they’re gone. It’s a shock. It shouldn’t have happened. They were so young and so full of potential and promise; they had a future. And now that person’s gone. It takes some time to come to grips with that sort of a loss. The shock, the sadness, even anger – we go through all sorts of different stages in that grieving process.

You wake up with that dull headache in your head … what’s it about? And then you remember your loss. But the phone rings and it’s another friend and they’re ranting and they’re raving that this person who was dead, they’re saying, “He’s alive! He’s alive! I’ve seen him!”

Hang on a minute, what sort of a crackpot is this. What’s going on? Is this some sick joke? But your friend’s adamant. “He’s alive!” Now what? How do you react to that? I mean, it’s an incredible claim, an incredulous claim. Mad. You saw him die with your own eyes – arrested, crucified, buried and defiantly very, very dead.

You know, in one sense it’s almost easy to believe if you read it in the Bible. You know, it’s something that happened a couple of thousand years ago to Jesus, I mean, long enough ago to make it safe. You know what I mean. Sure God could do anything, God could do that way back then, it was 2000 years ago. The question is, if you believe that Jesus rose from the dead again lets just transpose that into today, here and now. You get a phone call tomorrow morning, ‘Jesus is alive!’ You saw him die … he’s alive.

Today we’re going to put ourselves back in the shoes of the Disciples right there in that place in Jerusalem. This is the second message in a series of four that I’ve called, “The Price He Paid for You”. And it’s about that part of the Easter story that involves the resurrection of Jesus Christ. What was that about? Did it happen, and if it did, what does it mean to you and me, here and now? Now, if we put ourselves back in the shoes of those Disciples, right there in that Jerusalem 2000 years ago with the Jesus they knew, all of a sudden it gets a whole lot harder to believe.

It was a bit like that for Mary Magdalene:

She went down to the tomb to embalm the body of Jesus and Mary stood outside the tomb crying. As she wept she bent over to look inside the tomb and she saw two angels in white seated where Jesus’ body had been – one at the head and the other at the foot. And they asked her, ‘Woman, why are you crying?’ ‘They’ve taken Jesus, my Lord away,’ she said, ‘and I don’t know where they’ve put him’.

At this she turned around and she saw Jesus standing there, but she didn’t realise it was Him. ‘Woman,’ He said, ‘why are you crying? What are you looking for?’ Thinking that He was the gardener she says, ‘Sir, if you’ve carried Him away, tell me where you’ve put Him and I’ll go and get Him.’ And Jesus said to her, ‘Mary.’ And she turned towards Him and cried out in Aramaic ‘Rabonni’ which means ‘teacher’.

Jesus said, ‘Don’t hold onto me as I haven’t yet returned to the Father, go instead to my brothers, the Disciples and tell them I’m returning to my Father and your Father and to my God and to your God.’ And Mary Magdalene went to the Disciples with the news. ‘I’ve seen the Lord,’ she told them.”

He had said these things to her. See it wasn’t only Mary. I mean, I love the fact that even though Jesus had told them time and time and time again He would rise from the dead, she looked at Jesus and it’s so incredible to think that He could possibly be alive, she mistakes Him for the gardener. Do you know the joke in that? The Son of God has risen from the grave and Mary, I mean the humour here is just something else, Mary looks at Him and thinks he’s the gardener – the guy that mows the lawns and weeds the garden and does the edges. But she wasn’t the only one:

After that Thomas, sometime they call him doubting Thomas now Thomas was one of the Twelve and he wasn’t with the Disciples first came to them after He’d risen from the dead, and so the other Disciples said to him, ‘Thomas, we’ve seen the Lord, He’s alive’. But Thomas said, ‘Come on, unless I see the nail marks in His hands and put my fingers where the nails were and put my hand into His side where they pierced Him, I am not going to believe this rubbish.’ Now work that out.

Jesus’ Disciples were in a house together and this time Thomas was with them, and though the doors were locked, Jesus came and stood in their midst and said, ‘Peace be with you, Shalom.’ And then He said to Thomas, ‘Tom, come on, put your finger here and see my hands. Reach out put your hand into my side. Stop doubting and start believing.’ And Thomas just said, ‘My Lord and My God.’ Then Jesus told him, ‘Because you have seen me you believe and are blessed. But blessed are those who have not yet seen but they believe’.

Now I don’t know but I think I’m with Thomas. This is hard to believe when you’re close to it. What do you believe? Maybe it’s an uncomfortable question. Maybe it’s easy to consign this resurrection of Jesus thing back into the past. Kind of like a fable that we give some moderate level of intellectual assent to; a kind of vague, half-believing insurance policy thing. But the Apostle Paul takes it very seriously. In Romans Chapter 10 verse 9 he says:

If you confess with your mouth that Jesus is Lord and you believe in your heart that God raised Him from the dead then you’ll be saved.

1 Corinthians Chapter 15 verse 17:

If Christ has not been raised than your faith is futile.

So for Paul the resurrection wasn’t some optional extra; it wasn’t some kind of distant myth; not something we can just kind of half believe, maybe. And we can say, “Look, I believe that Jesus rose from the dead.” But see what Paul says here, “If you believe in your heart that God has raised Him from the dead then you’ll be saved and if you don’t believe from the heart that God has raised Him from the dead then you’re wasting your time.”

What do you believe in your heart about the resurrection of Jesus? The resurrection can seem completely incongruous amidst the day-to-day realities of our lives. I mean, we get up and we go to work and we do all the stuff and we sit in meetings and we take the kids to school and we do all those day-to-day things. And you look around and you think, “Could Jesus in the midst of all this normality, could He have risen from the dead?”

Now stick the resurrection right in the middle of your day-to-day reality and ask me, “Berni, in the middle of all this, do you actually believe that this Jesus was raised from the dead? I mean, it seems incongruous, it’s an outrageous notion; it just doesn’t fit. Come on Berni, do you really believe this stuff?”

And my answer to you is, “Absolutely. I do. I believe in my heart that Jesus was raised from the dead.” That’s me. What about you? What do you believe, and if Jesus did rise from the dead, so what? What does it mean to you here and now, today?

Living the Resurrection

Okay, if Jesus did rise from the dead, what does it mean to you and me, here and now? What relevance is there in all of that for our lives? Can the resurrection of Jesus Christ have any impact on your life and mine today? I think they’re the right questions to ask. I mean, why have a resurrection at all? Why did God plan it that way, and why did He make it central to believing in Jesus? Earlier we saw how the Apostle Paul said it was essential that without faith in this resurrection there was no point:

“If you confess with your mouth that Jesus Christ is Lord and believe in your heart that God raised Him from the dead, you will be saved.” “And if Christ wasn’t raised then your faith is futile.”

Okay, that’s the theology if you like. Take that at face value. But why is it so important? Why does God put it right at the centre of believing in Jesus? It’s not an optional extra, it’s central. So I’m a pesky bloke; I keep asking these questions because truthfully, people never explained this stuff when I became a Christian at first, in terms that I could really understand and lay hold of. All these Christians were talking about the resurrection and the blood of the Lamb and all this sort of stuff, like it was really important. Well, great, but why?

Believing in Jesus for me is a process; it’s a lifelong thing that happens. And at some point I took the step of faith to believe in Him but what I discovered was there were lots of different parts of my life that didn’t fit with Him – selfishness, anger, judgement – and I’m a really judgemental person naturally in the flesh, all stuff that actually stunted my growth. It’s crazy how we want to hold onto the rubbish in our lives for dear life, but we do. And it turns out to rob us of life.

You know, I used to spend most of my time being angry with people because they didn’t measure up to my standards. They didn’t see the world the way I did. And you know what, that robbed me of life. So instead of peace and joy, I was always angry. There was always resentment in my heart. Not rocket science is it. Its one thing to believe with our head or our heart in Jesus and to live it out authentically requires change and that’s where the resurrection comes in. Again, the Apostle Paul writes in Romans Chapter 8:

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through His Spirit that dwells in you.

Let’s unpack that. You have the crucifixion, the death of Jesus, where Jesus paid for all our sins. You know, we turned away from God, we missed the whole point of creation, that’s what sin is (we looked at that last week) but God is loving and just. We’ve all fallen short and so Jesus died for us, and when we believe in that, our slate is wiped clean. We’re forgiven and we have a fresh start. Like a prisoner coming out of gaol having served his sentence. It’s fantastic.

But you and I know that getting rid of that rubbish in our lives that God calls sin, it’s a life-long process. Come on, we’re all naturally selfish. At least I am. Someone does us wrong somehow and we want anger and revenge and payback time. But Jesus turns around and says, “Do you want to believe in Me with your life? Well show me, go on. Go out and love your enemy, in fact pray for them.”

I don’t know about you but that way of living just didn’t come naturally to me. So the process of changing we discover changing those things is really hard. I mean, it’s very hard, and in fact in some areas it’s downright impossible.

I was just talking recently with some friends and I know I’m a very outcome-oriented person and I expect everyone else to be the same. They’re not. Some people are wonderfully relationship-oriented, much more so than I am. Now those people aren’t outcome-oriented but we need them too. So what am I going to do? Do I spend my whole life getting angry with them? Do I spend my whole life complaining about people who are different to me and they don’t fit with my way of thinking and behaving? I mean, Paul bemoans this reality in Romans Chapter 7 when he says:

I can will to do what’s right I just can’t seem to do it. Who will deliver me from this body of death? Thanks be to God through our Lord Jesus Christ.

The resurrection is learning to live again.

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will give life to your mortal bodies also through that same Spirit.

God wants to bring life back to our bodies, colour into our cheeks. How many people need that in their lives right now, and they’re looking in all sorts of strange places. There a people who are broken and hurt inside; there are people who are suffering from low self-esteem; there are people addicted to anger like I was; and we go looking for solutions in all these wrong places when the solution is staring us in the face.

This isn’t some theory, its actuality. The same Holy Spirit who breathed life back into the dead body of Jesus is the Spirit that wants to give us victory over the sin of our humanity and breathe life back into our mortal bodies. That’s what the resurrection is about here and now. The Spirit wants to give us victory and a new life. Come on, this is great stuff, this is a great plan, this is good news. It’s fantastic news!

God wants to do for you and for me, here and now and every moment of every day for the rest of our lives here on earth, to keep changing us and setting us free and filling us with fresh new life what He did for Jesus when He brought Jesus back to life after the crucifixion on the Cross. God wants to give us a new life through the resurrection of Jesus Christ. Isn’t that awesome? In a moment we’re going to take a deeper look at that, because Jesus, as it turns out, has something very, very special for you and me.

A Certain Hope for Tomorrow

Have you ever been in a place where you’ve lost all hope? Hope, as it turns out is a very precious commodity. We all need it in our lives to look forward to; to hope in the deep sense that I have future, I know where I’m going. And when there is no future it’s tragic. When we lose hope it feels like our life is over, and that’s the problem with death.

We all die at some point physically. Some die young; others watch their bodies progressively give up the ghost. If God is God though, if He loves us the way the Bible says He does, then hope will be very, very high on His list, because the last thing that would do or He would want for us is to experience hopelessness and it turns out that hope is very high on His list indeed. That’s what the whole resurrection thing is about.

It’s a funny thing, but when things are going bad in our lives, isn’t it funny how hope breaks really quickly. Have you noticed that? Look at the Disciples: over and over again Jesus told them, ‘Guys, I’m going to be crucified but I’m going to rise again. Come on!’ He told them lots of times, but when it happened, when He died, they were fearful, they were devastated, they were scattered to the four winds. They deserted Him; they completely lost sight of His promise of the resurrection, the thing that would give them hope.

Actually most of them, as we saw before, needed convincing that Jesus was alive again. Bit like us. Life takes a turn for the worst, the first thing you do is you throw hope out the window. It’s kind of natural. 1 Chronicles Chapter 29 verse 15 says:

Our days on earth are like a shadow without hope.

And let me get right in your face now for a bit, because we need some good teaching on hope. It’s not ‘hope that it rains tomorrow’ or ‘hope that it doesn’t rain tomorrow’, I mean the certain hope that faith in Jesus Christ brings. When we put our trust in Jesus in the good times and we lay down our lives and we love Him and we adore Him and we worship Him and we follow Him with our lives, I tell you what happens: when the storm clouds start to roll in, something strange and new and wonderful happens in our hearts. It’s like that hope shines and won’t go out. Peter the Apostle writes in His first letter, Chapter 1 verse 3:

Blessed be the God and Father of our Lord Jesus Christ …

It’s a beautiful passage, if you have a Bible grab it, and have a look:

Blessed be the God and Father of our Lord Jesus Christ, by His great mercy He has given us a new birth into a living hope, the resurrection of Jesus Christ.” (I love that) “a new birth into a living hope, the resurrection of Jesus Christ from the dead into an inheritance that’s imperishable, undefiled, unfading, kept in heaven for us who are being protected by the power of God through faith for salvation ready to be revealed in the last time. In this we rejoice, even though now for a while we’ve had to suffer various trials.

Boy that’s an understatement. The people Peter was writing to, the Christians, were being tarred and feathered, burnt at the stake, fed to the lions, killed and Peter writes to them and says, “… but you know something, when you look at the resurrection of Jesus Christ we have a certain hope for the future.”

Over and over again the New Testament talks about Jesus being the firstborn from among the dead. In other words, it points back to His resurrection. Jesus took all of our sin, He who knew no sin became sin, so that we might become the righteousness of God. So He died because of our sin and He’s the first of many to rise again. He’s the firstborn, the first one in this resurrection cycle and we put our hope in that because we too when we believe in Jesus, will rise again and have eternal life. One day when my body gives up the ghost, one day I’ll stand before Jesus for ever and ever and ever.

It’s a historical fact that death couldn’t hold Jesus down, and when we put our trust in Him, that’s where we put our hope. Our problem is, we spend so much time hoping for the next pay rise, hoping for some temporal bauble here on earth that we lose sight of the living hope we have through Jesus Christ, through His resurrection. Let’s do it again:

By His great mercy He has given us a new birth. We are born again into a living hope, not an uncertain hope, not a hope that’s fleeting and fading but a certain hope – the resurrection of Jesus Christ from the dead; an inheritance that is imperishable, undefiled, and unfading that is there for you, that is there for me, if we put our faith in Jesus. And if we’re able to say before God in our hearts, ‘Jesus is your son, He died for me, He rose again’, it’s rock solid. And do you know the basis of that promise – it’s the resurrection of Jesus Christ.

Look at your life for the moment, the things that aren’t going too well for you at the moment; the things that you might want to change. The reality is that we can’t change some of them. Maybe God will change some of them, I don’t know, but in the meantime He wants us to live life in the certain hope that we have a future, an eternal future. And we know that because we can look at the resurrection of Jesus Christ. He defeated sin on the Cross – the wages of our sin became His death. But Jesus defeated that. He paid for my sin, He paid for my sin on the Cross and still He rose again even though He bore all that sin. And that’s what awaits us.

That doesn’t compare to anything you and I can have on earth here. It just doesn’t compare. That certain hope of eternal life with Jesus far outweighs it far eclipses anything we could have here and now. John writes in the book of Revelation Chapter 21; he gives us a glimpse, like a crack opens up in heaven and he’s able to see inside:

Then I saw a new heaven and a new earth, because the first heaven and the first earth had passed away and there was no longer any sea. And I saw the Holy City – the New Jerusalem – coming down out of heaven from God, prepared as a bride, beautifully dressed for her husband.

And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with men and He will live with them and they will be His people and God Himself will be with them and be their God. He will wipe every tear from their eyes. There’ll be no more death or mourning of crying or pain for the old things have passed away.

Nothing, nothing comes anywhere close to that. We wander around down here in the weeds and the murky mire and we try to get hope and satisfaction out of all sorts of things that are going to pass away. What things on this earth be able to take with us when we breathe our last, come on? That’s why God wants us to put our faith in Jesus. The resurrection of Jesus is God’s call to set our eyes and our hearts and everything we are and all our hopes and dreams on heavenly things because of the resurrection of Jesus Christ – the first among many. That’s where we are going when we trust in Jesus. Paul writes in Colossians Chapter 3 verse 1:

If you have been raised with Christ, set your mind on the things that are above, not on the things on the earth because you have died to them.

It is time my friend for you and me to start living our lives from an eternal perspective. When the resurrection of Jesus Christ is the central truth, central to what we believe in our hearts, two things change. Firstly, the Holy Spirit starts taking away the rubbish that God calls sin and giving us life here and now – vibrant and abundant life. And secondly, no matter what happens, no matter how sick we get, how poor we get, we know that one day we will stand before Jesus Christ. Cry Hallelujah!